Scowcroft (Richard Mark)

Scowcroft (Mark): Miotas na gabhála i Leabhar Gabhála.
In LCC 13 (1982), pp. 41–75.
Scowcroft (R. Mark) (revr.): Some recent work on Irish mythology and literature.
In CMCS 4 (Winter 1982), pp. 86–89.
Review article of: Éigse: a journal of Irish studies, vol. 18/2, ed. by Tomás Ó Concheanainn (Dublin: NUI, 1981).
Scowcroft (R. Mark): Leabhar gabhála. Part I: the growth of the text.
In Ériu 38 (1987), pp. 81–142.
For part II, see Ériu 39 (1988), pp. 1-66.
Scowcroft (R. Mark) (revr.): On liminality in the Fenian cycle.
In CMCS 13 (Summer 1987), pp. 97–100.
Review article of: The wisdom of the outlaw: the boyhood deeds of Finn in Gaelic narrative tradition, by J. F. Nagy (Berkeley: University of California Press, 1985).
Scowcroft (R. Mark): Leabhar gabhála. Part II: the growth of the tradition.
In Ériu 39 (1988), pp. 1–66.
Continued from Ériu 38 (1987), 81-142. Includes addenda & corrigenda to part I.
Scowcroft (R. Mark): The hand, the child, and the Grail.
In Crossed paths (1991), pp. 115–139.
Scowcroft (R. Mark): Abstract narrative in Ireland.
In Ériu 46 (1995), pp. 121–158.
[1.] Etymological narrative; [2.] The drink of sovereignty; [3.] History and mythology; [4.] Le borgne et le manchot; [5.] Narrative inversion; [6.] Conclusions.
Scowcroft (R. Mark): Irish analogues to Beowulf.
In Speculum 74 (1999), pp. 22–64.
Scowcroft (R. Mark): Recht fáide and its gloss in the pseudo-historical prologue to the Senchus már.
In Ériu 53 (2003), pp. 143–150.
ad §7.4-8 (as ed. by. J. Carey, in Ériu 45 (1994), pp. 1-32); discusses the term recht fáide ‘the law of prophets’, and concludes that the story of the origins of Senchus már implicitly compares native Irish learning with traditional divisions of the Old Testament as set forth by St. Jerome and Isidore of Seville among others.
Carey (J.) (ref.)
Scowcroft (R. Mark): The story of Bran and Sceolang.
In ANQ 20/3 (Summer 2007), pp. 52–61.
Engl. transl. of §§11-17.