Sergent (Bernard)

Sergent (Bernard): Celto-hellenica III: Achille et Cúchulainn.
In Ollodagos 4/2 (1992), pp. 127–280.
Sergent (Bernard): Celto-hellenica II: Cúchulainn et Bellerophôn.
In Ollodagos 3/3 (1992), pp. 151–184.
Sergent (Bernard): Un cycle celtique des douze jours?
In Ollodagos 3/4 (1992), pp. 203–236.
Argues that an Indo-European solsticial ritual is apparent in Tromdám Guaire, especially in the insistence on food and nourishment seen in the demands of Guaire’s guests and in the episode of the Finding of the Táin.
Sergent (Bernard): Les travaux de Brian.
In Ollodagos 5/1 (1993), pp. 69–129.
Sergent (Bernard): Celto-hellenica VIII: les Fomoire et les Telkhines.
In Ollodagos 7/2 (1995), pp. 135–194.
Sergent (Bernard): La mort de Karṇa et celle de Balor.
In Ollodagos 8/2 (1995), pp. 211–237.
Sergent (Bernard): Elcmar, Nechtan, Óengus: qui est qui?
In Ollodagos 14/2 (2000), pp. 179–276.
ad C. Sterckx, Dieux d’eau: Apollons celtes et gaulois, Bruxelles 1996. Argues that Lug and Óengus are respectively the only apollinean divinity and the only hermaic divinity in the Celtic pantheon, while Nechtan (who can also be named Manannán and Núada) is the water-god and primordial king with healing attributes.
Sergent (Bernard): La dysharmonie du collier d’Harmonie.
In Ollodagos 20/1 (2006), pp. 121–133.
Examines the similarities between the Theban Cycle and the legend of Morann (The Irish ordeals §§12-16, in IT III, pp. 188-190), focusing specially on the role of the necklace in each of the two stories.
Sergent (Bernard): Onkhestos et Tara.
In Ollodagos 24/1 (2010), pp. 43–57.
Sergent (Bernard): Sucellus et Viśvakarman.
In ÉtC 38 (2012), pp. 175–195.